Glossary
© 2004 This glossary will continue to grow as the semester proceeds.
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| Asia Minor |
A peninsula on the Western extreme of Asia between
the Black Sea on the North and the Mediterranean Sea on the Sout. The Aegean
Sea lies on the Western edge of Asia Minor. In the ancient world this region
was often called Anatolia (the Greek word for East).
It was the location the Hittite Empire at the time of the beginnings of Israel.
At the time of Jesus and Paul, Asia Minor was the location of the Roman Provinces of Asia, Bithynia, Galacia, Cilicia, Pontus, and Cappadocia. See the maps of the Roman Empire at http://www.centuryone.com/rmnwrd.html. |
| Cilicia |
A region of southern Asia Minor bordering on Capadocia.
Tarsus was a major city in this region located in what is today southern
Turkey. For further discussion, see the article on Cilicia on the LIVIUS site. |
| Diaspora |
Based on the Greek word for "dispersion," diaspora refers to the dispersion of Jews outside the land of Israel. The phrase diaspora Jew refers to a Jewish person living outside Israel. See the article on the LIVIUS site. |
| Eschatology |
A term based on the Greek word eschatos ("last"), eschatology
is the study of last things. A writer's eschatology is that writer's view
of the final destiny of humanity. Eschatology can have more than one form.
It can be a set of beliefs about the final destiny of the individual, addressing
issues such as life after death and final judgment, or it can be a set of
beliefs about the final destiny of the human race, addressing issues such
as the end of history and God's judgment of humanity. |
| Hebrew Bible |
The term Hebrew Bible
refers to the collection of documents originally written in Hebrew and considered
sacred by both Jews and Christians. These are the documents that are included
today in the Tanak (the Bible used by Jewish communities of faith) and in the Protestant Old Testament. The Catholic Old Testament includes all of these books, but also includes a few others that were not originally written in Hebrew. |
| Hellenism |
The Greek-based culture that spread in the wake of Alexander the Great's conquests. Alexander had an aggressive policy of hellenization (diffusion of Greek culture),
building Greek schools, importing Greek colonists, and imposing Greek political
structure in the areas he conquered. While his campaign of conquests lasted
for only thirteen years (336-323 BCE), the direct legacy of that campaign contined well into the Roman Period. |
| Hellenistic Jew |
The term Hellenistic Jew
is used in general to refer to any Greek-speaking Jew. More specifically,
however, it refers to Jews who were strongly influenced by Greek thought
and cultural values. |
| Hillel |
One of two primary Pharisaic leaders in the decades
leading up to the time of Jesus. The other was Shammai. Most criticism
of the Pharisees in the New Testament seems to be directed against the followers
of Shammai, while Jesus had broad areas of agreement with the followers of
Hillel. Read more at Encyclopedia.com. |
| Muratorian Canon |
A document dating from the late second to early fourth
century listing the books of the New Testament regarded as canonical by the
anonymous author. The only surviving copy is a fragmentary Latin translation
(dating from the eighth century CE) of the Greek original. Hebrews, Second Peter and the three letters of John are missing from the list, but two books not found in presend day New Testaments are included: Wisdom of Solomon and Apopaclypse of Peter. All thirteen of the letters associated with Paul are included. |
| Mystery |
Derived from a Greek word meaning "to initiate" or "keep secret," mystery
is used in several ways in the New Testament. The term was very popular in
a group of the Hellenistic religions called "mystery religions" because of
their secret rites and use of initiation. Jesus once spoke of the "mystery"
of the kingdom (Matt. 13:11; Mark 4:11; Luke 8:10). Paul used the term many
times (Rom. 11:5; 16:25; 1 Cor. 2:7; 4:1; 13:2; 14:2; 15:51) implying that
the most intimate aspects of the gospel are a secret revealed to the believer
by the Spirit. Scholars debate the meaning of the term in some of the letters considered deutero-pauline, often seeing the usage in Colossians (1:26; 2:2; 4:3) as consistent with the undisputed letters while the usage in Ephesians (1:9; 3:3, 4, 9; 5:32; 6:19) seems less so. |
| Parousia |
Theologians use the term parousia, based on the Greek word for "arrival," to refer to the second coming of Jesus. |
| Paul |
The early Christian missionary who planted churches
throughout Asia Minor and Greece and wrote letters to those churches. These
letters are included in the New Testament of the Christian Bible. Many believe
him to be the most significant figure in the early development of the Church
as a Christian institution. In the book of Acts he is also called by the
name Saul. |
| Pharisee |
The Pharisees were one of the main varieties of early
Judaism at the time of Jesus. They accepted as scripture not only the Pentateuch,
Prophets, and Writings but also the "oral law" (what Mark 7:3-5 calls the "tradition of the elders"). The
portrayal of the Pharisees in the New Testament focusses on Jesus' disagreements
with them and pays little attention to the many points of agreement between
Jesus and the Pharisees. Both he and they believed in life after death, a
final judgment, and angels and demons, for example. These points of agreement
made Jesus much more like the Pharisees than the other forms of early Judaism
at the time. For a much more detailed discussion, see the Ecole artile on the Pharisees. |
| Philippi |
A city located in the eastern extreme of the Roman province of Macedonia. The Apostle Paul had a very warm relationship with the church there. Philippi, located on the Via Egnatia, had significant economic importance at the time of Paul. |
| Pseudonymity |
The practice of writing under an assumed name. In
the ancient world of early Judaism and Christianity this practice was used
in two very different ways. First, a letter or other work was sometimes written
as a forgery, claiming to be from a person who in fact had nothing to do
with its composition. See Second Thessalonians 2:1-2, where the author warns
the readers against being led astray by such a false letter "as though from
us." On the other hand, psuedonymous letters were sometimes written to honor
a great person from the past by applying that person's teachings to the present. |
| Septuagint |
The Septuagint
is the earliest known Greek version of Jewish religious literature. It dates
from about 150 BCE and includes translations of all of the books of the Hebrew
Bible plus a small collection of other religious texts. |
| Salutation |
In a formal letter today, the salutation is the "Dear
so-and-so" line. In the first century CE, however, the salutation identified
both the sender and the intended recipient of the letter and included a greeting. |
| Tarsus |
Roman capital of the province of Cilicia. The book of Acts claims that this Roman city was Paul's birthplace. |
| Torah |
A Hebrew term often translated (misleadingly) as "law." Torah has a meaning much broader than the English word "law." It refers to all of God's instruction for his people. Paul came to believe that since torah was
given in written form to the Jews and not to the Gentiles (non-Jews), and
because it included many specific instructions intended to make the Jews
distinct from Gentiles, torah cannot be the means of earning a right relationship with God. Otherwise God would be unfair to the Gentiles. Instead, torah
is the guide for knowing how to live faithfully after one has already received
right standing before God by God's grace through faith, and Gentiles are
not required to follow those parts of torah intended only for the Jews. |
| Via Egnatia |
A Roman military highway stretching accross Macedonia and Thrace, the Via Egnatia connected Rome with its eastern provinces. The highway was built around 146-130 BCE and held significant strategic importance. Some segments of the stonework are still visible
today. The highway is named after the person who ordered its construction:
Consul Gaius Ignatius. Philippi was located in eastern Macedonia on this
highway. |